A Nameless, Insular Religious Sect Is Being Rocked by a Massive Sexual Abuse Scandal

This article was published today by VICE Media

Known to outsiders as the “Two by Twos,” a little-known community is reckoning with a far-reaching scandal over sexual abuse, accountability, and power. 

See:

https://www.vice.com/en/article/k7zpvm/an-nameless-insular-religious-sect-is-being-rocked-by-a-massive-sexual-abuse-scandal

From fear of worker retribution to a deeper trust in God 

My journey from fear of worker retribution to a deeper trust in God 

By Ashley (Williams) Hom  

Months ago, after reading the Canadian Elder’s beautifully expressed letter on Wings For Truth, I was moved to share my own story.  It’s taken some time to pull my thoughts together and have the courage to share my story. But that Canadian Letter has stayed with me, I have lived that letter, it echoes my own heart and thoughts. The ending of his letter, the part about not sharing his name for fear of retribution, triggered something within me and inspired me to share my own journey. My journey from fear of the perceived power of workers, to God’s help and guidance to not fear workers and their ability to “take away privileges” or abuse me (spiritually or physically).  

For context, my husband and I have a regular Sunday meeting in our home and several of the union meetings per year in our home here in Colorado. We love our fellowship meetings and the sweet friends and workers here in Colorado. 

This is my story, my journey from fear to a deeper trust in God:  

My parents had a family cabin in Northern Montana. Beginning in the early 90s, we spent most of my childhood vacation time there, and my husband and I were married there. I moved from Minnesota to Montana to attend college full-time in the early 2000s. I knew the overseer Dean Bruer fairly well; we overlapped in a lot of different places (Wyoming and Montana meetings/gospel meetings/conventions) and I admired him and respected him. I decided to schedule a meeting with him in 2009 because my heart was hurting around an issue that felt wrong. I felt a need for understanding and mercy around an issue Dean ruled very harshly on. I drove from Missoula (where I owned a home) to Bozeman in October of 2009 to meet with Dean at the Manhattan Convention grounds. I was welcomed to the house by the woman who lived there. She was the only one home besides Dean and Scott Rauscher. I came with a tender heart and an open mind. I was originally only going to meet with Dean, but these verses came to me, Matthew 18:6 “But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.”  

I knew Scott Rauscher was in the area as well, so I invited him to join our meeting, or he was already at the house, I don’t remember that detail exactly. I thought it would be helpful to have Scott in the room to hear what was on my heart. I met the men in the kitchen and then they led me to another room, they said they wanted to talk in private. When we got into the room, they shut the door behind us, and I remember the room being dark, especially given it was in the middle of the day.  

There were only two chairs in the room, the two men sat down and then looked at me and pointed to the floor. They said I should kneel or sit before them. I was feeling so humble and grateful they would meet with me, I didn’t think twice about kneeling before them, so I did. Through a broken heart and tears I tried to explain how my heart was hurting that my dad and many other faithful Godly people couldn’t take part in meetings. I’m not going to dive into the divorce and remarriage issue here, because no matter where you land on the topic, workers should not treat anyone the way they treated me. 

I was on my knees pouring out my heart before these two workers, asking for help and understanding of their thinking. I respected these two workers so much and looked up to them as leaders in our church. I asked why a man in the Bozeman meeting who was convicted of sexually molesting his three children was allowed to take part in a meeting with young adults, but people like my dad, who had been faithfully married for 30 years, a Godly man and a wonderful dad, couldn’t? My dad had been silenced in the meetings for 30 years. Then in Minnesota the workers “pardoned” him, and he could take part again after 30 years of silence in MN. However, in Montana divorced and remarried people are not allowed to ever take part in a meeting. Elders in Montana even made it a point to be sure my dad wasn’t allowed to touch or pass the emblems on Sunday.   

After asking Dean and Scott for some mercy and explanation of their thoughts on the matter, to my surprise, the two men just laughed at me, made fun of me, belittled me and asked some very odd questions, such as if my brother and I were biological siblings, which we are. But what an odd detail to ask about, given my brother lives in MN and I didn’t even know the workers knew I had a brother, it felt creepy. I remember Dean looking at Scott and saying, “can you even imagine getting remarried?!” and then they both laughed really hard, a very cold mean laugh. (Interesting how sometimes the most self-righteous have the most to hide) 

They thought the whole thing was so funny. What felt so off at the time was how the two men were in full lockstep in their thinking and words. Everything Dean said and did, Scott would agree and mimic Dean’s behavior. I remember thinking, I shouldn’t have invited Scott, now these two men are easily ganging up on me and it felt horrible and scary. Whatever I was expecting out of that meeting, this wasn’t it. There was a harsh ruthlessness to their demeanor.  

After they continued berating and laughing at me for most of an hour, I decided I’d heard enough, and the Lord put it on my heart to leave.  When I stood up to leave, they both reached out to touch me (I can’t remember who, but someone touched my shoulder and knee) and both said “don’t leave. I said “Oh, I’m leaving”. That’s when the hair on the back of my neck stood up and I thought, “Oh I need to get out of here quick!”  So, I left in a hurry! I was absolutely devastated by the experience!! 

Over the next few days, I called my family and a few close friends to share my experience. To this day those friends and family remember me calling them in despair. I’d never been disappointed by a worker before, not like that, so I was crushed. I still thought they were right, and I was somehow off the narrow way; that I was missing something. It was one of the few times I’ve had suicidal thoughts. I was just hurting so much myself, and hurting for all the people I knew Dean and Scott were affecting with their hard ruling on re-marriage.  

Then, a few months later, I didn’t get any sister workers for special meeting rounds in Missoula. (I had a room for workers and had sisters come stay all the previous years I lived there).   

So, I asked Scott at a special meeting, “Why no sister workers this year?” He said, “sometimes we lose privileges”.  

I was too naive at the time, and it took me some time to understand what he meant. I now understand that because I went to him and Dean with a different opinion and asking questions on a matter, that I would “lose privileges”.  

 It was very hurtful at the time and one of the hardest emotional things I’ve had to overcome in my life; I truly feel for those who were also physically harmed by Dean. But in God’s wisdom and help our entire family sold our beautiful home in the mountains of West Glacier Montana and moved. In the same week, my brother, Mom, Dad, and I all had on our heart that God said, “Montana is not a healthy spiritual place for you.” 

I feel so thankful that God led us out of Montana and to healthier spiritual places. We absolutely loved our home and friends in Montana and to this day I have to pray hard to not look back in remorse at our loss there, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Luke 9:62. It’s wild that two men could have such an influence over the meetings and where we choose to live. Many years later Dean was at Juneau Convention and when I heard him speak in a Sunday meeting before the convention, I broke down in sobs and had to quickly leave the meeting and sobbed for the better part of an hour. His voice was a trigger I had no idea I had; I’d never had anything like that happen before. I can’t even imagine the emotional trauma it must have been for people who were physically abused by Dean and then having to see him again.  

I have since become stronger in myself and in my trust in God. Workers and overseers no longer have that power over me, I won’t let them. Workers only have power over our lives and meetings, if we allow them to. We the friends can pray and ask God how to operate our meetings and who should be allowed to share in our meetings and who should be allowed or not at a convention. The workers do not have jurisdiction over our private property or how we choose to encourage and show our love for those we meet with. Do we answer to God or workers? That’s a question I’ve been asking myself, whose approval am I looking for? God’s, I hope.  

Workers can’t take away what matters most, our relationship with God and Christ. The workers are not our avenue to our relationship with God, therefore not going to this church does not mean someone has “lost out”, it just means they don’t go to our church. We should pray they continue to seek God, but I hope we move away from judging people’s relationship with God based on whether they attend our church or not, that does not feel like our place. 

As my husband helpfully says, “our form is not our faith”. Our church form is intended to inspire our relationship with God and his son and bring joy to us with fellowship, if it is no longer doing that for us, when we need to find another avenue for fellowship.  

I no longer feel fear of worker retribution. If a worker takes away a ‘privilege’ because I’ve posted my experience or have spoken up, then I’ll just know that worker is self-righteous, lacks empathy and most likely is dangerous to be around. Learning which workers will take away privileges to those who speak up is an excellent filter for what workers you can or can’t trust. I learned this when everything about Dean came out. I finally understand Dean was the one off the path, not me. I shouldn’t have doubted myself all these years and should have followed my instincts and feelings about Dean. Once I had children, God put on my heart to keep myself and my kids far away from Dean. It was a very strong warning in my heart, and I shared with others to be careful around him. I will work on not doubting my instincts anymore; God has given us these instincts to know who’s safe to be around, both spiritually and naturally. 

If we fear retribution for sharing our thoughts and concerns, isn’t that the very culture that leads to the abuse that has been covered up? I feel we need to break free from the fear of overseers/workers, and ask that overseers respect our opinions and experiences, and not punish us for speaking up. Breaking free of this fear could lead to a cultural shift of abuse being appropriately dealt with. 

I feel we, the friends, need to take some accountability in all that is going on. I feel we, the friends, have given too much power to the workers, power over our emotions, power over how we operate our meetings on our private property, and power over our lives. I want to put my trust in God more than my trust in workers. 
 

On a more positive note, we are truly grateful for so many of the workers. Most of the workers have been such an encouragement to our family and have fed us tremendously! I personally know many workers who have stood up for what is right and are doing the right thing when they see or hear of bad behavior. I know workers who have reported child abuse to the authorities. I know many workers who have listened with open, loving hearts to people and their concerns. So, my hope is that we, the friends, continue to support the workers who are trying to make our church safer.  

I hope our fellowship will continue into the future, become safer and more scriptural. I pray that we, the friends, will search our hearts to help with this effort.  


WINGS Note: Posted with permission from the author

Letter to the hurting from Kelsay Yung

I hardly know where to begin.

Perhaps the best place is this; I am filled with grief for the people who have been abused. I am so sorry that you experienced evil. I have been doing what I can to try to be a help to the people I know. I want to do all I can to help healing. My efforts feel weak, far from enough. Words seem so empty.

For me, there has been comfort that while I am very limited, God is not. I know that hasn’t been comfort to some who have been hurt, and I’m saddened how severely faith has been damaged. I have admired the strength of survivors. I’m thankful for every one who has done what they can to help and heal.

I finally feel able to reach out beyond the ones that I know closely. I’m sorry if it seems too late, I simply haven’t been emotionally well enough myself. I’m repairing a broken heart, as many of you are. It’s been slow, because it keeps taking a beating.

There is a lot of emphasis on help, and I very much, unequivocally support anything that will help those who have been hurt. Yet I know that won’t change what has happened, and the many people who have been hurt by the ones that they should have been able to trust. Far better that it had never happened, even once. Child sexual assault (CSA), sexual assault (SA), or any kind of abuse is wrong, and shouldn’t happen. It has. Much too much, much too often. While I’m glad it’s been brought into the light, it fills me with grief and sorrow as well.

I have been dealing with so many of my own questions, and I still don’t have very many answers. I have no intention or desire to defend a system, or to justify evil. I have not, and will not, cover up CSA, SA, or other abuse. There have been so many things brought to light that I had no idea about, and each one has made me feel more sickened. It’s made me want to walk away from it all.

Rob Newman is my uncle. One grandmother spent 2 years in the work, the other grandmother had 2 sisters who were workers. Glen Yung was a cousin to my grandfather. My sister is in the work. I’m 3rd generation on the shortest “professing” branch of the family tree, with the other branches going farther. I also understand how the very fact that I have been a brother worker, and because of family connections, you may have no trust towards me.

Why do I bring up my family connections?

None of that gives me salvation. None of that makes me right with God. Being a worker doesn’t get me any closer to heaven. Being a disciple of Jesus is my hope. He is the way, not “us.” I will stand alone before God. When I die, the thing I will be most thankful for is the blood of Christ, given for me in love. And what will matter about my life is what I have done… Not what I have said, or what people think of me, or who my family is. What God knows. I have no interest in lies.

I have been in the work for the past 17 years. Mark Huddle has been my overseer for most of my time in the work. I stood behind Dean Bruer in a worker picture just weeks before his death. I’ve tried to serve with my whole heart, as honestly and best as I’ve known how. I’ve been shocked to learn of the things my fellow workers have done, and then shocked more deeply by reactions of other fellow workers. It’s made me feel conflicted, dirty by association. I have hoped to see the Love of God. It’s been hard to see.

Yet, while knowing that those sins are not mine, I am not without sin. If you look for someone to be perfect, I cannot claim even close to that. I have been quiet when I should have spoken. I’ve felt deep and strong violence inside towards those that hurt who they should have protected. Though I’ve prioritized honor in relationships, I have struggled with my attraction to women. God knows the list of ways that I have been wrong. This isn’t a letter to justify myself, or to come across as if I am on higher ground. I am not.

This is a letter to reach out to those who are hurt and are questioning. I am too.

It is in my heart, more than ever, with greater desire than ever, to follow Jesus. I know I am not alone.

I believe that God is perfect, and Jesus did his will perfectly. So there is no mistake in ANY thing Jesus did, or said, or lived. The Holy Spirit will never contradict Jesus. This has been my anchor.

One thing I feel sure of: our only hope as a faith, is in truly following Jesus. Many of us have searched like never before, and we’re finding that we’ve been wrong. Have accepted what isn’t true or right as if it is. Have not searched scriptures and not been as honest and real in prayer as we could have been. Have stood by quietly when we could have spoken against wrong. Have feared men more than God. Have attributed things to God’s spirit that are not His Spirit. Have done things because “it’s what we do,” rather than seeking what God really wants, what is scriptural. Have been more Pharisee than good Samaritan.

It helps to read the Bible, and the New Testament in particular, as if I don’t know a thing. Having a thought and then searching to justify it isn’t safe. It’s arrogant. Being open and accepting of what God wants, and searching for that, is what has brought me peace. Jesus brought God’s will perfectly. It’s so beautiful.

In a strange way, it’s also been a comfort to see problems throughout the Bible, and to know that God continued to work with his people. Sometimes they were bad at responding. We are the same humankind. He is the same God who is alive and working.

I’m not active in the work. It wasn’t my choice… I simply wasn’t able. No one asked me to step away. The future is unknown to me. I feel that too is in God’s hands, me being where I am. Since being “inactive,” I’ve felt Gods help and leading in very real ways. I have told Kent Williston and Darryl Doland that I’ll be needing a year at least out of the work. (I have been on  the California staff, on loan from Washington.) I’m in Bakersfield, California, and plan at this time to get a job and routine for my health.

If it would be of any help, reach out. I have withdrawn from social media, though still have Instagram… so kelsayung [@] gmail.com is probably best to get in touch if you’d like. If you are reeling, but want to truly follow Jesus, know that you have a kindred spirit in me.

This is an open letter. Share it to who you will. I will forewarn you that I’m not in the best state to be your strength… I’m weak myself. Please, know that you’re not alone.

With love and care,

Kelsay Yung


WINGS Note: Posted at the request of Kelsay Yung

Carson Wallace – additional information re Hazel Williams

From: Carson Wallace [email redacted]

Date: October 2, 2023 at 12:25:46 PM

Subject: Clarification

Just want to clarify: the message that I sent this morning concerning Hazel could be sent to the Church or kept until anyone asks. By the way, this allegation was not CSA.

Your brother,

Carson


See Hazel Williams steps aside

Hazel Williams steps aside

Good morning everyone.

This morning, it’s with a very heavy heart that I send this message to you all.

We need to pass on a little note to everyone. to say that Hazel feels that it’s time for her to step aside from the work, partly because there has been an allegation brought against her. from many years ago, so in this time of stress, it seems that, this is the best decision to make. We’re very sorry that she has had to come to this decision, but we do agree that it’s probably the best choice for her right now.

Your brother, Carson


WINGS Note: Issued by oveseer Carson Wallace.

Hazel has been assigned to various fields in Ontario, Canada since 1970s.


Note: Carson subsequently advised that the allegation was not CSA. See Carson Wallace – additional information re Hazel Williams

Harold Hilton / Scott Boswell field update #2

From: Harold Hilton
Date: September 29, 2023
To: [Redacted]
Cc: Scott Boswell

Subject: CSA procedure update

Dear friends and workers in CA, AZ, W. NV, HI, and Guam,

We feel it best to send out some updated information on our current CSA procedure.

Many have been working diligently these past months to investigate CSA concerns and allegations within the fellowship in our region. All of these incidents are tragic and we grieve for the pain and sorrow they have caused all of us, most especially those who are survivors of abuse.

We want to do all we can to be a help to the survivors. All allegations brought to us are taken very seriously.

All current allegations have been reported to the authorities.

 We also want you to know that some of our friends have offered financial assistance for any survivors of CSA who need help in covering counseling costs. Please feel free to reach out to any of the workers on our staff if you need help with this.

It has been arranged that individuals who have a record of any CSA offenses are meeting only with those who know there have been offenses and volunteer to meet with them.  They have been asked to not attend public meetings like gospel meetings, special meetings and conventions.

Thanks for all your help and prayers during these difficult days.

The California Staff

Further Letter from Concerned Friends

WINGS Note: Their previous letter was posted at https://wingsfortruth.info/2023/06/11/letter-from-friends/


To whom it should have concerned (Jeremiah 8:11-12, Ezekiel 13:10-11),

Actions speak louder than words, and the silence has been deafening these past months. This same silence compels us to speak. This is our testimony, and we stand and say it before God and before our brethren. James tells us “So whoever knows the right thing to do and fails to do it, for him it is sin.” (James 4:17).

Three and a half months have passed since our last letter, enough time for there to have been repentance shown through actions and accountability shown through structural changes. What we have seen and heard has not been a response commensurate with the level of harm and betrayal we have witnessed. Most conventions have carried on with a business as usual approach, and many of the words said from the ministry there have been hollow and disappointing, ignoring what is going on around us. If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? (James 2:15-16).

Let us be clear: within the body of Christ there is no place for abuse, no place for lies, no place for evil, and no place for apathy. This should not be a difficult concept. Yet place has been made for each of these within this fellowship: amongst friends, amongst elders, amongst workers, and especially amongst overseers. And the Lord said, “What have you done? The voice of your brother’s blood is crying to me from the ground.” (Gen 4:10).

We see and hear the cry of survivors of abuse. Sexual abuse, emotional abuse, and spritual abuse. We are told “Open your mouth, judge righteously, defend the rights of the poor and needy” (Proverbs 31:9) and “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” (James 1:27). We are commanded by God to speak up in the face of oppression and to take action. Speaking up, defending the abused, seeking correction and justice: these are all actions we would expect to see an outpouring of from a ministry following God’s word.

Yet consider the facts. Recent and ongoing investigations have shown that there are over 550 known child sexual abusers within this church, amongst the friends, elders, workers, and overseers. Roughly 40% of these abusers are or were in the work. Many of these known abusers are still alive today. These investigations have also revealed that most if not all overseers have known about the vast majority of these abusers and have either been abusers themselves, helped cover up the abuse and silence victims and families, or remained silent in the face of evil. It has also been revealed that most overseers continue to allow many abusers to remain amongst the flock and refuse to cooperate with those attempting to bring the darkness to light. In multiple states and provinces, including our own, perpetrators have been allowed in meetings, even without notifying those attending.

Consider repentance. As faith without works is dead, repentance without change is disingenuous. This is clear in scripture: “…they should repent and turn to God, performing deeds in keeping with their repentance” (Acts 26:20).

Repentance is not difficult to identify and is not hidden behind coded language. Repentance does not downplay the wrong done, such as in the initial letter we saw about Dean Bruer calling his terrible abuses an “immoral double life”, or the recent letter from the overseers in the ministry which referred to the previous horrific handling of child sexual abuse and sexual abuse as “resulting in inappropriate outcomes”. Fostering an environment for abusers, pedophiles, and rapists is certainly an ‘inappropriate’ outcome, but a more accurate description would be “perpetuating and approving evil” or “making place for darkness and destruction”. Should this need to be explained?

Repentance is a central tenet to Christianity. The fruits of repentance include deep sorrow and humility. Shallow, empty statements that attempt to justify past actions or inactions are not repentance. Claims of ignorance that sexual abuse could have lasting harmful effects on a survivor do not show repentance. Are any of you so ignorant as to not understand that child sexual abuse and sexual abuse is irrefutably harmful and wrong without the aid of a short course or a policy? Should any of this need to be explained?

Consider accountability. It is evident that the ministry, in particular those in the overseer role, are in a position where they feel they can judge the spirit of those within the church and even remove them. Yet these same overseers – as made clear by recent notes – believe that they are the only ones able to judge the spirit within themselves. That is not accountability, it is dictatorship. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave (Matthew 20:25-27). Jesus’ own words condemn this attitude. The very words of the Lord rebuke you.

Consider your own words. We have heard words of callous ignorance, including “There is no crisis here” or “This is a storm clearing away the dead branches from the kingdom”. We have heard weak words of “we neglected to handle things completely properly in the past”, or “we did not understand that sexually assaulting a child was so damaging”. The best we have received is apologies devoid of repentance and policies so full of holes that many predators can slip right through. That and a pat on the head and an admonition to just focus on Jesus. Yes! Jesus is the answer. Why do you ignore him by allowing what is evil in his eyes?

Consider peace. Peace is not achieved by pretending a problem does not exist. Too many in the ministry to whom we have spoken are content to remain ignorant of the greater crisis at hand, with excuses of not wanting to feed on what does not bring them peace and not wanting to go looking for problems. Yes, I suppose in the parable of the good Samaritan, the priest and the Levite had a more peaceful day by passing on to the other side. But consider Jesus’ words: “… Depart from me… For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not clothe me, sick and in prison and you did not visit me” (Matthew 25:41-43).

Worse yet, we have spoken directly to multiple brother workers who express what comes across as a pride in feeling that the people in their field know more about this crisis than they do. How little care for souls does it show, to not bother to understand the state of the sheep?

Consider love, especially as it is outlined so clearly in scripture: “If I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have and if I deliver up my body to be burned, but have not love, I gain nothing” (1 Cor 13:2,3).

As we observe the events unfolding around us, there is a standard by which we can measure what we see: “Is this love?” As we listen to the words said by those in authority, we can see if words are followed by action and ask, is this love? As we look around at the actions that are taken, we can see whose benefit they are for and ask, is this love? When we see abuse, lies, apathy, and self-righteousness, we can ask, is this love? When a predator can say the right words and adhere to the right form, and those with authority judge them as worthy over a victim crying out in need but not fitting into the box of uniformity: Is this love? When intelligent, caring workers – especially sister workers – seek to advocate for victims and they are doubted, discredited, punished, belittled, and ostracized, is this love?

When an overseer or worker who has been trusted with a victim’s story lifts their head and looks away, crossing to the other side of the street, but an individual who has left this fellowship stops to render aid to the victim, ask yourself this question: Who showed love? Who in this scenario exemplifies the love of Christ?

Love stoops to help a friend in need; love wants to feel the pain its neighbours often know; love lends a helping hand to friend or foe. “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.” (1 John 4:20).

What did Jesus answer when challenged on what was the greatest commandment? Was it “the ministry in the home and ministers without a home”, or was it to love the Lord your God with all your heart, soul, and mind, and to love your neighbour as yourself? How did Jesus say that all men would know we are his disciples? Was it that we attend meetings without fail and follow every instruction given to us by the workers and overseers, or was it that we have love one for another?

When we allow in false doctrine, we give ourselves up to the control and fear of man. None is more harmful than the doctrine of exclusivity, which tells the lie that one must attend this particular fellowship and no other in order to be saved, and that before one can partake of the bread and the cup in remembrance of Jesus as he commanded, the approval of man rather than of God must be obtained. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever (Romans 1:24-25).

What we have witnessed is form and tradition as a proxy for the Spirit, and uniformity as a proxy for unity. We are told, “complete my joy by being of the same mind, having the same love, being in full accord and of one mind” (Philippians 2:2), but this must be taken in context with verse 4, “Have this mind among yourselves, which is yours in Christ Jesus”. We want to be one in mind and love, but we need the mind of Christ.

The history of this fellowship is rife with lies and coverups; it has hidden that its origins come from the late 19th century, it has erased the role of its founders and early leaders including William Irvine and Edward Cooney, it has had deep divisions from state to state and country to country, and it has perpetuated cover ups of all forms of abuse to keep the outward appearance clean. We see a deep systemic institutional failure over the years that does not in any way resemble the mind of Christ. Is this love?

Looking over the past decades, there have been many individual warning signs, but each was minimized and considered as small and isolated – maybe not to all individuals, but at least as a whole. And now the depths of the cancerous growths within the fellowship and ministry are becoming clear, growths of death and darkness which do not fit the pattern of the mind and body of Christ.

The lack of godly repentance, the lack of acknowledgement of the actions taken that caused this evil to fester, and the continuing lack of action to right the wrongs is deeply troubling.

Even to Judah it was said, “Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place… If you will not obey these words, I swear by myself, declares the Lord, that this house shall become a desolation.” (Jeremiah 22:3,5). Are we so arrogant as to think these words do not apply to this church?

There are 33 times where the Bible speaks of leaders doing what is evil in the sight of the Lord. In Revelation, the church in Ephesus is told: “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false.’” (Rev 2:2). It is our responsibility as a church to try the spirits and test the fruit, and to reject what is not of God.

Paul says “Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; … Walk as children of light … and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them”, (Ephesians 5:6-11) and David says “I hate the assembly of evildoers, and I will not sit with the wicked.” (Psalm 25:6).

At this point, we simply cannot acknowledge the spiritual authority of those in the overseer position. We cannot partner with the works of darkness. We see that individuals, groups, and churches have come to you and you have neglected to heed our cries. Where is the integrity? Where are the basic moral values? Where is Jesus? We will follow the biblical path set out in Matthew 18 and now consider you as heathen.

While we have been disappointed in and betrayed by man, our eyes are open to the complete provision of God. We will continue to embrace true and honest fellowship, though not fellowship sanctioned by this ministry – we cannot lend even tacit approval to the works of darkness. But these past weeks have shone such a clear light on the joy and peace that can be found in trusting wholly in God’s leading. As was said to the rulers, elders, and scribes, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard.” (Acts 4:19-20).

The words in this letter have been strong, but they come from a place of love and genuine desire for this fellowship to repent of what is wrong and turn to what is right. God cares about you and about us. We challenge each of you to go forward and use your influence and position to stand up for others and embrace the mind of Christ.

With love and care for the survivors of all forms of abuse who have been wounded and betrayed in this fellowship,

Daniel and Shanna Faulkner

Harold Hilton / Scott Boswell field update

Sacramento, California
95821-3432
September 21, 2023

As fellow-soldiers,
They fought and served with honor.
And they fought to save each other.

Dear Field,

We would like to say one more time to all of you, “thank you for the summer of encouragement.”

Besides the gospel meetings, the baptisms we attended in four northern California fields also added personal, soul-searching times as we witnessed our brethren taking another step to follow Jesus who gave His all for us.

For those who have felt uncomfortable to be in our gospel meetings, we would like say that we miss you, we love you, and consider you part of our spiritual family.

We want to encourage everyone to please come to special meetings, where, at the throne of grace, there is help and strength to overcome the daily strife.

He has delivered my soul in peace from the battle that was against me: for there were many with me. Psalms 55:18.

And so we onward go.

Your brothers on the same battlefield,
Scott & Harold

Update from Kent Williston re CA, NV, AZ, Hl, and Guam

Dear friends and fellow workers in CA, NV, AZ, Hl, and Guam,

As our special meeting days approach it seems good to send out an update regarding a number of changes on the staff.

Brian Buckingham, Kelsay Yung and Robyn Hill are currently resting from the work.

Rob Newman is presently in a mental health facility in central California where he is receiving good care and continuing to make progress. It is hopeful that in a week or so he can be transitioned to an in home setting where he can continue to care for his health until his strength is restored.

We feel that we must ask Neil Evans to step aside from the work for the present. Neil admits to having written a letter and having made a couple online posts anonymously that were distressing to many of us. We don’t believe that they were done maliciously, but nevertheless have caused concern and hurt and our earnest hope is that there can be healing and that with time our confidence in Neil can be restored again.

This week Teri Foster moved into a nice little apartment in Chico where Esther Layman will be with her for the next while as Teri gets settled In there closer to doctoring and to her family.

Andrea Gronley is spending more time with her family now as her strength is more limited and she won’t be with us for the full special meeting route.

Brett Major has asked for a few weeks rest between Tanama preps and convention which is going on this weekend and La Paz preps and convention in mid October, so he won’t be attending the special meetings this season.

Karleen McDowell who has been in California for a few months as an exchange for Lauren Morton won’t be able to be with us for special meetings unfortunately. She hopes to be able to return mid November and spend about 6 months here after that.

Robin Layman and Heather Boyd left for conventions in Central America a few days ago and will be there through the end of October. Tamara Wagner and Pam Conrad also returned from mainland Mexico conventions earlier this week.

Following special meetings plans are for Kent Williston, Ted Foster, Cortney Blanchard, Lisa VanDenBerg and Nhu Ma to join the Pacific Island workers for Hawaii preps and convention.

Plans are for Richard DenHerder to return to Asia the beginning of October and for Ronda Visser to return to Asia the end of October.

There will be a few field worker changes needed following special meeting time which aren’t completely settled yet, but we will let you know when we get them figured out.

Our thoughts and prayers go out to all of you and we long for the wisdom and care of our Father to know how help you all with the many needs there are these days.

Many thanks to all of you for your help and prayers.

Your brother,
Kent Williston

Safe Church Task Force

WINGS Note: A CSA/SA task force was formed by some friends this summer, in part because it was noticed that some regions were creating CSA policies quickly and other regions were resisting having any policy. So they formed a group to study best practices (and worst practices) and consult experts and research to take a science and fact based approach towards policy construction.  The Safe Church Task Force has asked WINGS to post their material.
WINGS has provided pdf versions of the linked material below.


The Safe Church Task Force came together this summer to identify what policy elements should be included in a safe church policy and what loopholes or “negative” policy elements should be avoided. The Task Force studied a wide range of external research, science, and reports from other organizations, including from various churches, youth-serving organizations, athletic groups, published academic research, as well as through direct conversations with survivors, experts, and other sources.

We are publishing our version 1.0 work product, in two files:

1) A slide deck overview of our effort: https://docs.google.com/presentation/d/1ARtx-GKs8jLtfIK1_TQdyvGX6bDQCx6vU-pME-Ca4Ms/edit?usp=sharing

2) A Google Sheets file that contains five separate worksheet tabs, including the specific Safe Church Policy elements and the Safe Ministry Handbook elements plus an intro about the file, links to definitions, and resources: https://docs.google.com/spreadsheets/d/1xbefbeak-uRLSqb35w2MDRWJw5yQJzNZLqg0m0RfYxI/edit?usp=sharing

It’s probably best to go through the slide deck first, as it gives the background and gives the lead-in for the worksheet file, which is more actionable.

It is our hope that these findings will be considered as new policies are developed and existing policies strengthened, in order to end the abuse and provide healing for the survivors and the church at large.

We now move to the Engagement Phase of our effort. All members of the team (who are listed on slide 2 of the slide deck) would be happy to help support regional efforts to either implement policies or to improve existing policies. If you’d like to discuss, please reach out to any member of our team.

Also, we held a Zoom call on Sep 11th to present our preliminary findings, and that gives the voice-over for the slides (note that we did make tweaks to what was presented, based on inputs from that Zoom call, to arrive at the final v1.0 products noted above). The link to the Sep 11th Zoom meeting is: https://us06web.zoom.us/rec/share/ONPwDvRpS6PwUEjXA0hjk2HofEwA_m53hoilQcd6efPJjma8zhQNw3eAIAaCUI7p.695aDvo8a13nbDiD  and the passcode is e=AH&8xG.

Thanks for your support. And feedback is always welcomed at safefellowshipfeedback@gmail.com