News

Minnesota – Iowa Ministry Rejects CSA Policy

The below letter was recently sent from the MN/IA staff. The following document includes the “Statement of Purpose” and resources.
The Statement of Purpose claims that “We have found the New Testament instructions to the Lord’s people to be a perfect code of conduct, if faithfully applied.”
WINGS is not aware of any New Testament instructions specifically about prevention of, or responding to, child sexual abuse. The workers and overseers history of failure to prevent, or respond properly to Child Sexual Abuse, suggests that application of man’s interpretation of selected bible verses is not an adequate basis for dealing with Child Sexual Abuse.

The overseer of this region is Titus Lehman.


Dear Iowa and Minnesota friends,

We appreciated our convention season again this year. The helpers who were sent brought us bread for our souls and it was special to have time together. We are encouraged again to sow the seed and do what we can in our fields. We appreciate everyone who was a part of our conventions, including those who were not able for whatever reason, and listened on the conference call. We keep in our hearts those who chose not to attend. We respect your choice knowing the reasons vary greatly. We do care about you all!

Most of you have received the new workers list by now. Many of us are headed to new areas of labor and are looking forward to getting gospel meetings going again and getting acquainted with new people and places. We are glad for open homes and we also respect any who have reservations about who enters their homes. Please, feel free to help us know how you feel about having company.

LaVerna has moved into an apartment in Pella and has been busy reaching out to the folks who are her new neighbors there. We certainly wish her the best. It’s a big adjustment, no doubt.

David leaves November 18th and returns February 18th for conventions in India, Bangladesh, Dubai, and a few other spots. We will enjoy following along. Dean and Kyle are going to Manitoba/Saskatchewan for the special meeting rounds. They will be away from the end of November through December.

Much time and effort has been spent searching out, reviewing, and exploring what our staff and fellowship’s responsibility is in regards to CSA/SA. Thank you for your patience in this process.

In May of 2023 a policy was written for immediate needs. It helped us at the time with situations which arose. Since then we realize it just doesn’t apply to and cover every situation. We have chosen to discontinue its use and dependence on it.

Last year a group of workers and friends explored the possibility of a policy for our fellowship. We contracted with the GRACE group, which has been helpful for other organizations. They provided a policy draft in December. After reviewing this draft, we found it did not meet the needs of or rightly represent our fellowship. Above all, with prayerful consideration, it was clear the Lord was not giving peace with these efforts. In respect to God, we have discontinued working with GRACE group for policy development. The time spent with them was not wasted as we learned much helpful information about these subjects.

All of us are more educated, aware of the impact of CSA, and alert to inappropriate behavior. It is imperative to move forward in that understanding. We would like to share our simple statement of purpose. It is attached to this email. Also attached is a document with resources and reporting information.

The Minnesota and Iowa Staff


The following policy was initially drafted by GRACE, and modified through a review process that included approximately 50 volunteers, as well as 4 workers (Titus Lehman, John Simons, Marla Freesemann, and Roy Williams).
A decision was then made by ministry leadership to abandon the policy.

UOA Therapy Fund Update

[Wings Note: Wings cannot thoroughly vet therapy funds or helplines connected with our fellowship, but we applaud all who are working to support survivors.]

October 16, 2024 

UOA Therapy Fund Helpline providing nationwide support. 

On July 1, 2024, United Open Arms (UOA) launched the UOA Therapy Fund Helpline. UOA is passionate about helping child sexual assault and sexual assault survivors, and believes each survivor matters and deserves the utmost care throughout their individual journey. Confidential business reports from the first two months of operation confirm survivors are reaching out and help is being offered. 

The UOA helpline is staffed by RAINN intake specialists. RAINN—the Rape, Abuse & Incest National Network—is the largest anti-sexual violence organization in the U.S. The UOA Therapy Fund Hotline’s hours of operation are Monday-Friday, 9am-7pm ET. Calls after hours will be answered the next business day. 

By calling the national UOA helpline number (1-888-564-3073), survivors can be assured their call will be answered by specially trained intake specialists from RAINN. Survivors can be reassured their identity will be kept confidential and that their call-in experience will be professional. Survivors will not have to retell their story or name their perpetrator(s), making the experience user friendly and survivor controlled.* 

Once RAINN has established survivor eligibility, an independent third party claims administrator (TPA) will contact the survivor for payment details. The TPA will collect money from UOA to send to the survivor’s place of therapy. UOA is not privy to any survivor identity or places of therapy. 

UOA is thankful to donors as the fund would not be functional without their generosity. Donors can be reassured that their information is confidential and 100% of their donations go towards therapy costs. Currently, administrative fees and educational costs are being covered by donors who choose to dedicate their funds to cover those costs. Professional volunteers manage the operations for UOA and zero donations are distributed for their work. 

Generous folks have been donating in several ways: 
● Give Butter with Zelle or credit/debit cards (one time donations or reoccurring auto-pay donations) 
● Fidelity Charities 
● IRA charitable donations 
● Employer Charity Match Programs 
● USPS mail and in-person delivery of paper checks 

To learn more about UOA, visit www.unitedopenarms.org

*RAINN is a mandatory reporter

Letter to Overseers and Ministers in Europe

This letter has been issued by the owners of the property where the Belgium convention has been held.

They comment:

Over the past few years, troubling developments have come to light within the church, revealing profound and devastating issues that have shaken this faith community. These issues are not just isolated incidents but have exposed a pattern that demands collective attention, sensitivity, and action. The painful revelations of recent scandals have brought to the surface an urgent need for introspection, accountability, and change.

…. We are convinced that the time has come to make meaningful changes that will not only help towards correcting the wrongs of the past, where possible, but also help ensure a safer, healthier environment for all who are part of this fellowship in the future.

This message is written not out of bitterness, but out of a profound love and concern for this faith community. We hope that by addressing these difficult issues with honesty and humility, trust can be rebuilt and healing fostered where possible. This opportunity to make things right, where possible, should not be missed, to protect and nurture those in this fellowship group, and to take courageous steps toward a future marked by compassion and integrity of which Christ was the perfect example.

Their letter is long as it has details from many years of interactions with workers.

WINGS Note May 2025: The letter has been removed at the request of the authors.

CSA Prevalence in US Male Workers

WINGS Note: The Advocates for the Truth team have reported statistics for current allegations against US male workers:

US male workers with allegations who are still living – 100 (active and ex-workers)
US male workers with allegations who are deceased – 47
US male workers with allegations – uncertain whether dead or alive – 13
Current total US male workers with credible allegations – 160

The following report provides detailed analysis of prevalence.


Analysis of the Prevalence of Child Sexual Abuse (CSA) by Workers
John E. VanDenBerg, Ph.D.
October 10, 2024

The author’s history in the faith. Please note that I have the same name as my late cousin John T. VanDenBerg who had been removed from the work over CSA issues.

I was born and raised in the church, the third generation on both sides of my family.  My great Aunt Grace Hoops was one of the first workers recruited in the U.S. I left the “Truth” (hereafter referred to as the church) over 56 years ago. Even though I am not a follower of the faith, I have seen the value of the church. My own late Mother and her numerous sisters, who were raised in poverty, had much more fulfilled lives due to the consistency of the church and stabilizing nature of going to meetings.

My initial response upon hearing about the CSA scandals was that it happens in all faiths.

However, when hearing that the scandal was a major crisis, I did wonder about the prevalence of abusers among the workers, and decided to examine the rate of CSA within workers. I want to be clear that I do not have the goal of harming the church. Rather, I am hoping that this analysis could be used by church leadership to deal with the current crisis related to CSA by workers, and to inform members and ex-members.

The CSA scandals. I believe in religious freedom, and want each person to choose their own religion as they wish. However, after reading about the large scale of CSA reports and as more victims came forward, I made discrete queries with nine cousins from my very large family.     All were born and raised in the church but had later left. I asked them if any had been sexually abused by workers. Just within the nine cousins interviewed, there were five reported incidents with workers, ranging from grooming to rape.

My credentials and experience with men who commit CSA. I am a retired Ph.D. level child psychologist who has had extensive experience with men who commit CSA. In my consultation within prisons, I have worked with many imprisoned pedophiles. I don’t have extensive experience or training about women who are potential offenders, so I have focused this analysis solely on men.

Reasons why men may commit CSA.  Many men with these tendencies become abusers because they were sexually abused as children (there is little evidence that genetics play a role), or they are from a family culture that illegally allows sexual activity between children and adults. Studies of men who commit CSA suggest that power and control by the man over the child is another factor, especially if the man committing the crime knows the child.

The effects of CSA on children. It goes without saying that being sexually abused is a horrible experience for children which often has a severe negative effect over their lifespan. The National Center for Post-Traumatic Stress Disorders cites some of the effects of CSA:                 

  • Depression and thoughts of suicide
  • Sexual anxiety and disorders, including promiscuity
  • Difficulty maintaining appropriate boundaries with others, including enmeshed or avoidant relationships
  • Poor body image and low self-esteem

In my own work with children who were sexually abused, I have observed that the betrayal of trust is a major factor in later life problems. Someone whom they trusted violated that trust, therefore all others might violate their trust. This can often lead to major relationship problems, including multiple divorces and lack of friends. In the church, workers are often put on a pedestal and are seen as respected authority figures. Therefore, when a worker commits CSA, the betrayal of trust is amplified.

Results of my analysis. I want to qualify this analysis as being limited due to the overall lack of accurate documentation within the church, which has minimal written materials beyond the Bible. I have depended on recently published sources from organizations who are studying and reporting on the CSA scandal within the church. These sources include interviews of former workers (non-abusers) and  persons who were abused by workers. In addition, I did extensive interviews with a worker who had been accused of being an abuser and who had been removed from the ministry.

The numbers of workers is recorded differently depending on the source, but the numbers used in the following sections have been verified by at least two sources, but should be seen as approximate.

How many male workers in the US?  In 2011, approximately 245 US living workers were males. These numbers are cited as approximate because of new workers coming on, workers leaving the work, and workers who have been removed from the work due to CSA allegations.

The data on overall CSA for men (not just workers). The incidence for all men who have admitted tendencies or who commit CSA is approximately 4% of all men. This data is argued within the field, and many population scientists say it is much higher. For this analysis, I will use the conservative 4% figure.      

Applying the overall 4% number to the current approximately 245 male workers in the US. This means that if male workers in the US had the same general prevalence numbers, using the 4% figure, there would be approximately 10 male workers who were perpetrators, compared with all men. Even though there is evidence that CSA by workers has been occurring for many past decades, I have focused on present day workers who are living.

The present number of allegations against male workers in the US. Based on data from monitoring sites reported in the US (the FBI is currently actively investigating CSA within the church), there are currently allegations or convictions against over 100 living male workers in the US (unduplicated).

Prevalence of CSA for US male workers. This means that male workers who are alleged or actual perpetrators are over-represented many times compared to the percentage of all men. Again, the core data on workers is not well reported, and these are primarily allegations and not convictions, but I am comfortable saying that the prevalence of potential or actual CSA perpetrators who are workers is much higher, at least ten times higher, or 1,000 percent higher than the number of all men who have tendencies or who commit CSA. These numbers are estimated due to the lack of precise data, but I am using conservative data regarding CSA for workers.

Possible reasons for the high prevalence of reported CSA by workers.

Workers often stay in homes with children. Workers, by church policy, do not have homes of their own, but instead stay in the homes of members. For workers with these tendencies or who are actual CSA perpetrators, this gives them access to children on a regular basis. In some instances, individual workers may stay in a particular home for weeks or months. Workers do not have their own families by requirement. One worker I interviewed said that he had been raised in a large family with many children, and upon entering the ministry, was always glad to be around children. This does not mean that these workers are more likely to commit CSA, but if they are already conditioned to see children as sex objects, they would have high levels of access to children.

Celibacy requirements. Workers are supposed to be celibate, and they often enter the ministry between 19 and 24 years old. Many will have had no or little experience with sexual relationships. This means that many if not most workers would experience sexual repression.      This does not mean that sexually repressed men are more likely to commit CSA, but it says that those who are inclined to do so may also be sexually repressed.

Lack of formal training on physical contact with children. Workers I interviewed reported zero actual training in this area, with no formal written guidelines on touch, hugging, etc. Workers who are visiting in homes are often highly valued guests, and children often idolize them and may initiate physical contact with them such as hugging or sitting by them. Any training done is largely through mentorship from their companion worker, who is often an older and more experienced worker and who may or may not address these issues.

In contrast, in graduate school to become a child psychologist, I was extensively trained on what was appropriate contact with children. For example, we were to avoid any physical contact such as hugging. We were not to see client children outside the physical or nearby presence of their parents or guardians. Violation of these rules would have meant we would be asked to leave the graduate program.

The “forgiveness” culture of the church itself. The culture of the church is largely based on the principle that as frail humans, we are weak compared to God. The messages from workers are often centered on the notion that even professing members have to guard against so-called “worldly” tendencies or faults. As a professing young teen, I was often told I was to be humble and to realize that I was a sinner at heart. I was trained that these sins would be forgiven      with the proper repentance and profession of faith, no exceptions. Repentance of sins is frequently mentioned in the New Testament. Repentance is key to being forgiven of sins.

This means that workers who commit CSA, admit their offenses, and who repent having done them, will almost always believe that even if their CSA were a sin, they would be forgiven. This blanket forgiveness could subtly encourage deviant behaviors. In a sense, these core forgiveness beliefs could be a form of grooming, of minimizing the actual deviant behaviors, similar to what perpetrators often do in preparing victims for abuse.

What must be done? Apparently, there is some controversy within the overseers (senior male workers who oversee the ministry in a region or province) and workers about what should be done to prevent CSA or how to intervene with workers who have allegations or convictions for CSA. Some overseers have led efforts to ensure safety of children, but others have down     played the dangers and numbers.

In my professional opinion, speaking as a former church member and an expert in CSA areas, the church must be reformed in at least the following areas:

  • The culture of the church must support unconditional protection of children, with constant vigilance about ensuring potential offenders are not around children.
  • The church must establish key standards for how to determine if a worker has committed CSA, to avoid false or inaccurate accusations, or to ensure that actions must be taken. If there is a reasonable suspicion that CSA commitment has occurred, law enforcement and child welfare authorities must be notified.
  • Once their offenses are verified, offending workers must not be allowed back into meetings or conventions.  As an alternative, offending workers  should be restricted to meetings with other offenders or adult church members who volunteer to join these meetings.
  • No workers should stay in homes with children. This would be a controversial decision, but if the church is serious about child protection, it must be implemented. Of course, in the course of being ministers, workers will be around families, but removing staying in homes would increase the protection of children.
  • The leaders of the church must never move offenders to other areas or countries, but rather remove them from the church.
  • Overseers and others who recruit young workers should weed out potential workers who have sexual attraction to children. This will require development of written criteria for becoming a worker. The church must develop and teach standards around workers’ physical contact with children and ensure that all new workers know and follow these standards. Overseers have selected a standardized instrument to use in this regard. If implemented with all workers, this would be a positive step.

End Note: Sources. The 4% figure used in this analysis comes primarily from the United States Sentencing Commission (2021), one of the most accurate of the sources for this type of information.  Since the majority of sexual crimes go under-reported, the 4% figure is cited as conservative. In the literature for males who are sexual offenders, prevalence figures from reliable sources range from 3% to 16%. Even though the exact prevalence percentages are elusive, I stand by my statement that “I am comfortable saying that the prevalence of potential or actual CSA perpetrators who are workers is much higher, at least ten times higher, or 1,000 percent higher than the number of all men who have tendencies or who commit CSA”.

Submitted by John E. VanDenBerg, Ph.D. For comments about this analysis, contact John at jevdb1@gmail.com

Why the F&W Fellowship Struggles to Change for the Good

WINGS Note: This article on resistance to change was written by a long-serving WINGS admin. and originally published at https://mindmuser.wordpress.com/2024/10/06/why-the-fw-fellowship-struggles-to-change-for-the-good/


This article is of primary interest to current and former members of the church known as “The Truth”, “2×2’s, “The Fellowship” etc. There are various names because there is no official adoption of a name.

Readers who are familiar with this group will also be aware of the cataclysmic events of 2023. It started in March with the revelation that a senior, highly respected top leader was found (post mortem) to have engaged in a sordid secret life of sexual activity, some of it allegedly criminal. This rocked everyone who heard it, and led to a chain reaction of survivors of child sexual abuse and other abuses bravely stepping up to reveal a systemic problem of widespread abuse. As reports kept coming in, mostly to a newly formed group called Advocates for the Truth (AFTT) https://www.advocatesforthetruth.com/ headed up by ex members, one of whom is a professional investigator. The numbers of alleged perpetrators are staggering, considering the relatively small number base across the world (well under 100,000 today and shrinking quickly over the last 1 1/2 years). It is estimated that the rate of offenses in this group is significantly higher than other established church groups, and somewhere around 3-4X the rate of the Roman Catholic Church. There are many reasons why abuse is worse in this group but that is another large subject.

As an early board member in 2009 of a group called WINGS for Truth https://wingsfortruth.info/ which advocates for child protection standards as well as working to support survivors, educate, and raise awareness, I wasn’t shocked at these events and revelations. We already knew that this was a huge systemic problem and as a group, we put in countless hours to raise awareness and offer solutions. While I wasn’t shocked, I did register some surprise that the problem is somewhat bigger than what I expected.

Reports resulted in the fall of many leaders, some at the top of regions, others were senior well known leaders both in the ministry group and in the congregant group. Almost all alleged criminals and abusers were men, but there were a small number of women. Many of them were connected at the senior level, enough to raise suspicion that there was an active conspiracy to advance child sexual abuse (CSA), sexual abuse (SA) and other abuses. While it is doubtful that there was a formal sex ring but what is almost certain is that there was(is) a lot of “I won’t tell on you if you don’t tell on me”. Secrecy and cover-up is embedded in the culture of this group and this is normal practice everywhere at all levels. I won’t explain how I see the way this culture developed as it is out of the scope of this article, and it is a subject with a lot of detail. Needless to say, transparency and accountability is foreign to this group and strongly resisted.

Then, the media picked up on this. A couple of smaller media outlets produced articles. Then the BBC (UK) published a well written article on it with a case study and the credibility of the issue soared. Major stories by the CBC (Canada) came out and was on The National, their national TV broadcast. ABC (US) did a piece on it. There have been many other publications by the media in North America, New Zealand and Australia with more to come.

All of this resulted in the establishment of a US-wide FBI investigation with a call to receive reports. https://forms.fbi.gov/2×2 The FBI is taking reports from around the world and will share with their partners in other countries.

In 2023, we observed a wide variety of responses from the upper leadership. It was a spectrum from trying to evade the subject completely, to perfunctory response, to minimal effort to reform, to some very good work headed up by two top leaders in the US. The latter two were supported by professionals in developing child safety guidelines and some excellent work was the result. It was our hope that these two regions would lead the way to enacting child safety practices, from which other regions would follow. By December 2023, it was all rejected by the leadership everywhere in North America. The leadership then took a defensive posture of even more opaqueness than ever, presumably waiting for the storm to blow over and things could get back to the way they were. Somehow, in spite of all the light shone on this, the forces of darkness prevailed. How can that be?

The reasons why all the revelations and efforts to reform changed nothing and became even more regressive is related to two things: one is the patriarchal structure of the group, and the other is certain unique doctrines that are deeply held by most members.

Here is the organizational structure:

The Ministry:
Male overseer, male minister, female minister

The Laity:
Male elder, male deacon, male member, female member

Sexual abuse practices and crimes are vastly dominated by males, so such a deeply patriarchal system is inherently conducive to the perpetuation of these crimes. After I touch on the doctrinal issues, I will circle back to this structure and explain how the resistance to change actually works.

The main doctrinal item that is not only the root cause of many problems in this group but also the main factor in resistance to change is the “exclusivity doctrine”. That is, only people who meet and become approved by this ministry group are saved and will go to heaven. Most readers will recognize that a doctrine like this is a huge tool for potential abuse on members, but I want to explain how it is also a barrier to change. Among the most fervent believers in this group, mostly the ministry group and a large minority of the laity, will do almost anything to protect the delusion that they are the only saved people in the world and that the group must be protected at all costs. When this becomes the main priority of the core of the group, then virtues such as compassion, justice, truth, humility and others become at best secondary, and often discarded to protect the system and structure. Any change threatens the core belief so it is deeply resisted.

One other belief that causes resistance to reform is that this group started out in 1897 as a very loose, “spirit led” group with little organization and little interest in money. It is a fascinating history best recorded by the meticulous owner of this website: https://www.tellingthetruth.info/home/ “No organization, no money” became a deeply held tenet, and a matter of righteous pride. In spite of the fact that the group became more and more organized and more money oriented, the core believers today still adhere strongly that “we are not an organization like all the ‘false’ churches”. Any document, no matter how sound or professionally produced, is anathema to this core group as it smacks of organization to them and makes them too much like the “false” churches. It attacks their core beliefs.

Now back to the organization. The ministry and the laity have a sort of symbiotic relationship. The ministry approves the laity for admission to the fellowship and effectively, heaven. The laity in turn provides the accommodations and money for the ministry to do its activities. When the progressive members seeking child safety guidelines were rejected, it wasn’t a matter of the sole rejection by the ministry leadership. There is a significant hardcore of members and elders who rejected the efforts to keep children safe. Evidence suggests that they applied enormous pressure on the ministry group to reject reform. These members are the ones who, even if all the progressive members left, would keep the ministry in operation. So rejection became an existential matter for the ministry. Hence the rejection of changes that would help keep children safe.

The end result of this is that no changes are visible as far off into the future that we can project. The conditions for a high probability of abuse remain firmly in place, perhaps even worse than before.

My main hope now is that our efforts to educate and raise awareness will inform parents to be very vigilant and alert to grooming practices that so often lead to catastrophic abuses that destroy vulnerable children. Parents, please be informed and teach your children.

Bruce Murdoch

Letter to Mike Hassett and Merlin Affleck re Aaron Farough

WINGS Note: This letter addresses the Church’s imbalance of power and respect between perpetrators and victim-survivors. The original letter from Aaron Farough follows at the end.


Good Afternoon Mike,

I’m writing to you today because I feel very moved to initiate a conversation that I believe is very important. I had planned to reach out to you re Aaron Farough prior to the letter that Aaron wrote; which was sent out on Aaron’s behalf by the senior worker in his field. However, that letter has been the push I needed to reach out to you sooner rather than later.

I’ll apologise right off the bat for the length of this email, which I know will be long. I’d suggest grabbing a cup of coffee and making yourself comfortable before sitting down to read this one. But please do stick with me through it. This isn’t something that I do often or have ever done before, but God has laid such a strong conviction on my heart to reach out to you and I cannot ignore that.

I think that a good place to start would be by going through Aaron’s letter. There are some specific parts of the letter that I would like to address. But before I begin, I would ask you to pay careful attention to the language that Aaron has chosen to repeatedly use in this email. He intentionally casts himself as the victim by using words like, “costly”; “lost everything”; “lowest of days”; “hard lesson”; “life lasting scars”. He is doing his very best to elicit sympathy – a pattern that I have seen over and over with perpetrators.

I understand that I am speaking rather frankly here. However, I feel that it is required given the circumstances. I don’t want to leave any room for confusion or misunderstanding. I trust that you understand that this frankness is not intended as a personal attack but rather, an attempt to initiate a conversation with you.

In warning: I will be discussing highly sensitive and upsetting information. I wouldn’t be sharing this information with you if I didn’t find it to be necessary considering the circumstances. That being said, as I know that it can be very difficult and potentially triggering to read what I have written below, please take breaks if needed.

Do you know who else has experienced shame and guilt? The victim-survivors of sexual abuse in this community. Do you know who has shamed them; who has told them that they are the ones responsible for being sexually abused? It is the people within this Fellowship – the workers and the friends; the “servants” and the “saints”. Now I’m not saying that every worker and every one of the friends have exhibited this kind of behaviour, of course not. However, there are far too many to count that have behaved in this manner; it has become far too common of a response. It is a shared experience that survivors within the Fellowship have had; being shamed and being blamed. This community has prioritised the comfort and well-being of perpetrators over victim-survivors for decades. The perpetrators within this community have been repeatedly protected; not the victim-survivors. The email sent on behalf of Aaron is an example of that continuing to happen.

Do you know what else makes a person want to disappear from the face of the Earth? Being a victim of sexual assault, especially within a community that does not support or stand by you. And I mean this in the most literal sense when I quote Aaron’s statement, “disappear from off the earth without a trace”. Victim-survivors are SUICIDAL right now. I cannot overemphasise the seriousness of the situation. On the Wednesday night evening of Duncan convention, when a group of the friends and workers were gathered together singing hymns, I was on the phone connecting a suicidal ex-worker and survivor with emergency care services. That is the reality that I am living in. It is the reality that many people in this community are choosing to ignore, because they don’t want to “lose their focus”. But I would ask you, how would prioritising the care of the victim-survivors of sexual abuse over those who have perpetrated abuse be considered “ungodly” or “taking God out of the equation”? To me, it is simple and straightforward. After all, is that not what God taught through His Word and the life of His Son? To show care for the vulnerable? The needy? The brokenhearted? It is clear to me that care and consideration should be shown to those who have survived abuse within this community. Period. Full stop.

Aaron states that God’s plans for him to be “sinful and rebellious” have been “costly”.

Firstly, it is inappropriate for Aaron to redirect the attention onto himself and use language that elicits sympathy. The focus should be on what HE has DONE and the risk that HE poses to others, rather than how HIS actions have caused HIM to suffer consequences.

He either does not understand or is trying to avoid mentioning how COSTLY the impact of his actions have been on victim-survivors of sexual abuse (both the children featured in the content he viewed and the survivors in this community that are constantly being triggered by perpetrators like him). The consequences that Aaron has faced, pale in comparison to the impact that a sexual perpetrator’s actions have on the victim-survivor(s); they PALE in comparison to what those children in the content that Aaron viewed have endured. Secondly, it quite frankly blows my mind to read of Aaron describing his CRIMINAL OFFENCES as “sinful and rebellious” behaviour. That language is dismissive and purposefully vague. It attempts to minimise the seriousness of what he did; not to mention that by classifying it as part of God’s plans for him, Aaron is trying to escape the responsibility that belongs on HIS shoulders. There is a difference between sin and committing criminal offences of a sexual nature. No one is perfect. We are all guilty of sin. But we are NOT all guilty of PEDOPHILIC behaviour.

Aaron later states that when he “disobeyed”, he “lost everything” and became a “living example”. He is once more attempting to elicit sympathy, present himself as the victim, and minimise what he’s done by using purposefully vague language. What did he lose? Whose fault is that? What is it that he’s referring to when he says that he disobeyed?

I have attached the “Reasons for Sentence” court document that details Aaron’s sentence to this email. The ninth page of the sentencing report states, “Apart from Mr. Farough’s loss of his status as a minister and the loss of the congregation members, Mr. Farough has not suffered other losses. Mr. Farough has not suffered from any financial consequences, as he was able to go back to his former occupation. He has been able to get married, and he has been able to patch things up with his family and friends” [23]. How many survivors can testify to suffering as few losses as Aaron has? The self-involved language that Aaron repeatedly uses is not only incredibly insensitive, but it’s also a very revealing and disturbing display of his lack of remorse.

I refuse to believe that Aaron accessing and distributing violent imagery and videos of children being RAPED was part of God’s plan for him to become a “living example”. There are plenty of examples in the Bible to look to – Aaron is fully and independently responsible for his actions. The choices he has made have helped NO ONE; they have only caused harm. I didn’t need a “living example” to show me that finding sexual pleasure in viewing footage of children being SEXUALLY VIOLATED is wrong; or that committing criminal offences will result in a criminal record; or that committing a sexual offence will place you on the Sex Offender Registry.

Aaron states that he “feel[s] as one who has offended even those considered to be the little ones”. He IS one of those. HIS actions brought these consequences.

Aaron Farough is a REGISTERED SEX OFFENDER. That is a label that the law has applied to him, based on choices that he freely made. That is who is petitioning to be in meetings. That is who has failed to apologise to the families whose homes he has stayed in; committed crimes in. That is who refuses to acknowledge the children being VIOLENTLY SEXUALLY ABUSED in the content that HE created a demand for.

Aaron states that he is “thankful” that “since failing in [his] struggle, [he has] never looked for solutions like Judas did”. For transparency’s sake, I would like to rewrite the first part of that sentence to more accurately and honestly state what he’s referring to, which is:

“Since searching for images and videos of CHILDREN being SEXUALLY ABUSED and RAPED; finding and watching this content; I then distributed it on to others”. In the pre-sentence hearing, the Crown confirmed that the children in the videos and images were as young as FOUR YEARS OLD, with the oldest child being only TWELVE years old. Each and every child in those images and videos was female and was naked. A naked adult male performed various sexual acts against those female children; and in some of the images and videos, the children were restrained by their arms as they were assaulted.

 There is a huge difference between pornographic content that features consenting adults – and child pornography that shows unconsenting children being violently sexually abused. It is the latter that Aaron accessed, possessed, viewed, and distributed to others. It is the latter that Aaron kept on his cell phone for two years after the investigation first began [5]. It is the latter that Aaron received sexual gratification from; the latter which contained footage of CHILDREN being VIOLENTLY RAPED. Aaron received pleasure from watching CHILDREN being SEXUALLY ASSAULTED. Read that once more. Let it sink in.

These offences are not victimless crimes. When a person accesses and distributes this kind of content, a demand is created for it to be produced; or more transparently, a demand is created for children to be raped. Aaron contributed to the sexual exploitation of children by accessing and distributing child pornography; criminal charges of which he has been convicted and found guilty. It is NOT a “natural progression” to move on from viewing pornography to viewing child pornography. It is NOT a symptom of “boredom”. It is NOT a symptom of “human nature”. It is NOT content that a person views out of “mere curiosity”. Each statement is one which Aaron has made in an attempt to excuse and shirk responsibility for what he did. What it IS, however, is a symptom of a serious illness that requires professional treatment and proactive measures to be taken.

In terms of the second part of that sentence, if the best person that an individual can compare themselves to in an effort to come off favourably is Judas, I don’t know if that’s something to celebrate.

Aaron states that he apologises to those that “feel” that he has hurt and betrayed them. He HAS hurt us. He HAS betrayed our trust. The impact of his actions are widespread and permanent.

AND I would like to point out that this email was not sent to the friends in the Northern Vancouver Island field; the field that he laboured in while committing these offences. Aaron never apologised to the couple who had to view the photo of his genitals in order to identify their bedspread in the background and confirm that he had been staying in their guest room at the time of the offence; the families whose homes were visited by the police because he used their IP address to access child pornography; or (to the best of my knowledge) any of the many homes that he spent time in, in the Northern Vancouver Island field. He could have sent out an apology at any point over the past three and a half years since his arrest; or even over the past year and a half since his sentencing.

Aaron stayed in MY home on multiple occasions for lengthy periods of time. In fact, when his parents came to visit him, they stayed in MY home. He spent his break in MY home. My family never had the “privilege” of receiving anything that resembled an apology from Aaron. The families on Vancouver Island opened their homes to him. We fed him. We housed him. We TRUSTED him.

 I reached out to the brother workers in Aaron’s field and expressed that I felt that the email should have been sent from Aaron directly, rather than from a worker on Aaron’s behalf. I find it cowardly behaviour on Aaron’s part to have sent that letter through someone else. If he wanted to, it would have been easy for him to contact any of the families on Vancouver Island directly and send them an apology. Furthermore, it has been terribly triggering for survivors within this community to see a brother worker sending out an email on behalf of a REGISTERED SEX OFFENDER. It has been devastating to many of us. Because by a worker sending this email on Aaron’s behalf, this has become a ministry-endorsed apology. It has communicated to the friends that Aaron has the full support of the ministry behind him.

Is that a statement that you are comfortable with, Mike? Are you comfortable to be known as a man that will support perpetrators over victim-survivors? I’ve CC’d Merlin Affleck in on this email too, and I’ll ask you, Merlin. Are you comfortable being known as a man that will stand behind perpetrators before you will stand behind the victims? These are important questions to consider; and Aaron is presenting you with an opportunity to answer them and to clearly state where you stand. This is important information to communicate as individuals in positions of leadership within this community.

That being said, I will ask you both once more. Are you supporting Aaron? Are you standing behind Aaron? Will you stand behind a man who sought out footage of CHILDREN being RAPED? Who received sexual gratification from watching CHILDREN being RAPED? I’m capitalising and bolding these words because I’m trying to do everything I can to convey the seriousness of this to you both. I would ask that you seriously consider and reflect on these questions. Who are you supporting? Who are you standing behind? Because at this moment, it is certainly not evident or clear that you have chosen to stand behind the victim-survivors. This is not one of those situations where you can sit on the fence. It’s not possible to stand behind the victim-survivors and the perpetrators at the same time. They are standing in completely different places.

I would assume that you both agree that there is no one, apart from Aaron, who will make the difference in Aaron’s salvation. There is nothing that you can do, Mike, that will impact where someone else will spend eternity. There is nothing that Merlin can do; nothing that any individual person can do that will impact the salvation of someone else. We will each stand alone before God in the end. Our salvation is not dependent on others. Aaron’s salvation is between him and God. There is no place for you there. That being said, do you know where there IS a place for you? How you CAN make a difference? That place is where the victim-survivors are; there is opportunity for you to make a difference there. They have been standing alone for far too long. They are the ones who have been cast aside in this community; not the perpetrators. They are the ones who are in need in this community; not the perpetrators. They are the ones who you owe a DUTY OF CARE to in this community; not the perpetrators.

 Aaron calls this a “hard lesson” that he is “thankful” for. I don’t think the children who were RAPED in the images and videos that he pleasured himself to, can say the same thing.

Aaron states that he has “life lasting scars”. I would ask that you take a moment and consider the victim-survivors when you read that. I would ask you to consider the scars that they will carry for the rest of their lives; scars that they did nothing to receive. This is from the sentencing report: “The evidence establishes that Mr. Farough accessed, possessed, and transmitted material that is not only inherently wrong, but material that is extremely harmful to children, which harm can last a lifetime” [30]. Aaron calls the resulting consequences of his freely made choices, “scars”. The perpetrator is the active participant when sexual abuse takes place. The perpetrator causes the sexual abuse to take place. It is never the child. It is never the victim-survivor.

Aaron states that these scars are “from what I have done to you and to myself”. Who is the “you” that he is referring to? Perhaps “you” refers to the friends in his current field, assuming that’s who the email was sent to? Or perhaps the friends in the wider Albertan area? I would ask you where his concern is for the victims; for the children. You won’t find it.

Aaron brought up the law in regards to his “problem” in this email. For transparency’s sake, I would like to highlight a couple points that you may be unaware of. This is information that is documented in the attached PDF.

Firstly, Aaron stated that there are no restrictions placed on him, regarding who he is around and where he goes. It’s true that his one-year probation order has ended. However, Aaron does have restrictions that are to remain in place for a period of FIVE YEARS from the date of sentencing. Pursuant to Section 161 of the Criminal Code of Canada, Aaron is prohibited from “seeking, obtaining, or continuing with any volunteer position or employment that involves being in a position of trust or authority towards a person under the age of 16 years old” [57]. It seems that he failed to remember this when stating “I have no restrictions on who I am around or where I go”. His decision to (falsely) bring up his lack of restrictions strikes me as an indication that he feels entitled to be present in meetings. Is this the behaviour of someone who is truly remorseful and repentant?

Secondly, the psychologist that provided Aaron’s psychiatric assessment report had his licence suspended after being found guilty for inappropriate misconduct of a sexual nature with underage girls. Zac Rhodenizer was working as a counsellor at a High School and it was within that role that he entered into prohibited inappropriate relationships of a sexual nature with at least two fifteen-year-old students. This is the man that deemed Aaron “low-risk”. Do you think that he would be an appropriate and reliable individual to provide counselling to Aaron or to provide a professional opinion on Aaron’s psychological state? I certainly don’t.

 I have a copy of the Hearing Tribunal held to discuss Rhodenizer’s misconduct and the details are available there – that’s where I’ve gotten my information from and I’m happy to forward that on to you if you would like, Mike. That includes you too, Merlin.

Thirdly, if Aaron violates the terms and restrictions that have been placed upon him as a REGISTERED SEX OFFENDER in Canada, it is up to him to come forward and alert his Probation Officer. Were you aware of that? Do you think Aaron is likely to do that? This is a man who, in his own words, was “caught”. He did not come forward. It was forced upon him when he became aware of the investigation and the pending charges. If Aaron repeats what he has done before – which is statistically highly likely, especially given the lack of remorse that Aaron exhibits – it will be up to him to come forward and disclose that information to his PO. It took a sting operation by the RCMP to bring this information to light the first time. I wouldn’t trust Aaron to bring it to light the second, third, fourth, or fifth time. If you do trust him to do that, then you have been successfully groomed and manipulated by him.

Everyone has a clean criminal record until they commit a crime. Everyone is a “person of prior good character” until they commit an offence; until they abuse a child.

I’d like to include this paragraph from R. v. Large 2020 BCPC 216, as I find it incredibly important and effective in explaining the seriousness of child pornography offences:

The phrase “child pornography” dilutes the true meaning of what these images and videos represent to some degree. The term “pornography reinforces the perception that what is occurring is consensual and a mutual experience between the viewer and the actor. These are not actors. It is not consensual. These are images and videos of child sexual abuse.

The downloading, sharing and production of these images and videos is a pervasive social problem that affects the global community and its children. Each time an image is viewed, the child is victimised.

The problem is so pervasive that police are required to triage and pursue only those with extensive collections or those involved in dissemination. One judge describes it as a virtual firehouse spewing depraved and disturbing images across the internet. In addition to the ever-increasing supply, changes in technology make fighting its growth increasingly challenging. The images themselves are becoming more aggressive, to whet the depraved appetite of those that view them – the fresher and more extreme, the better. Mr. Large, himself, acknowledged how over time it got to the point where the images were not even arousing him anymore.

 Because of the harm to children, the repulsiveness of the crime, and the challenges in detecting and prosecuting these matters, the primary objectives of sentencing are denunciation and general and specific deterrence. When these objectives are paramount, the primary focus must be on the offence or the offender’s conduct, rather than on the offender. Although factors personal to the accused and rehabilitation remain essential, they necessarily take on a secondary role in the analysis.

Finally, I know that Aaron has been attending meetings in person and I’d like to leave you with a few thoughts to mull over –

I believe that attending meetings is a privilege, it is not a right. Let me compare it to driving a car. It is a privilege to drive a car. But it is not a right. If at any point, you make a choice that endangers others or violates a law, then your driver’s licence will be revoked and you will no longer enjoy the privilege of driving.

Aaron should NOT be attending meetings in person. I don’t see any reason why he cannot phone in to meetings instead. I believe that God can reach us wherever we are, and that there is nothing that can prevent Him from working within us if we are willing. Would you agree, Mike? I find that to insinuate otherwise, is to place limitations on the work that God is able to do.

If Aaron is truly repentant and remorseful, then he would remove himself from meetings. He would acknowledge that he has a serious problem that requires professional intervention and treatment; and removing himself from in-person meetings is a necessary step in demonstrating that remorse. In situations like these, actions are necessary – words alone are insufficient.

It would be showing Aaron brotherly kindness to remove him from a situation that could provoke him and risk the victimisation of future persons. He stated it himself; he didn’t realise how “powerful” his nature is. It is wrong to place him in an environment that would grant him access to children – and this includes ANY weekly fellowship meetings. Even if each and every person in Aaron’s fellowship meeting(s) is a legal adult, has been asked and has agreed to meet with him, it is still NOT okay for these reasons:

1) They are likely unaware of the full and complete details of Aaron’s criminal offences; details that I would argue are important if one is to contemplate the “seriousness” of his crimes.

2) If they are people that feel comfortable enough to meet with a sex offender, I find that to be a massive red flag that provides insight into their understanding of perpetrators – or the lack thereof.

3) There may be survivors in the meeting that do not feel comfortable or safe in disclosing that to the workers in their field, and may be triggered by Aaron’s presence in the meeting. It is an unfair and uncomfortable position to put anyone in – to ask them whether they’re willing to meet with a PREDATOR or not – let alone a victim-survivor. And for obvious reasons, there will always be survivors that you will be unaware of; that have not come forward or that have chosen not to disclose that to you.

4) Each person in that meeting will be connected to a child. Aaron will work hard to groom them, gain their trust, and gain access to that child through that person.

I am unaware of whether or not you have educated yourself on the psychological characteristics of a perpetrator or how manipulative they can be in grooming those around them. But for the sake of those that are CC’d in, I’ll briefly highlight this … Not only do perpetrators groom their victim(s), but they groom the entire community. That is how a perpetrator gains unhindered access to their victim(s); they will first groom and gain the trust of the people within the community. They are highly motivated individuals. They will work very hard to gain access to their victim(s) – which in Aaron’s case, would be children. He will GROOM and MANIPULATE and USE people to get what he wants; and if I had to make an educated guess, it would be that Aaron is pushing (or will soon be pushing) to attend gospel meetings.

It is no revelation that perpetrators are incredibly manipulative. Aaron is NOT unique. He is not a special case or an exception to any rule. He will do whatever is necessary to gain the trust of the people around him; to put them at ease and to make them feel comfortable. And that includes you, Mike. Aaron will be working hard for your favour. He will be working hard to stay in your good graces.

How many of the perpetrators that have been revealed over the past year have been a surprise to you? How many have you trusted? Looked up to? Laboured with? Loved? Have many have you considered to be respected “pillars” in this community? It is impossible to identify a perpetrator. That’s the sad truth and I wish it were different, but it’s not. However, what we can be grateful for in this particular case, is that we have FACTS; a documented legal record to refer to and base future decisions on.

Aaron is a high-risk individual. He is a convicted SEX OFFENDER. That is a fact. He is likely to reoffend, especially if given the opportunity – which is what allowing him to attend meetings in-person is doing.

It is for these reasons that I ask that Aaron Farough have his meeting attendance privileges revoked.

I understand that this email is blunt. I haven’t written this with mal intent or a “bad spirit” – and I certainly don’t identify as an “enemy of the truth”. In fact, I care deeply for this community and I want the meetings to be a safe place for everyone – that is why I’ve taken it upon myself to write this email. That being said, I believe that being honest and transparent is long overdue, and much needed given the circumstances.

I know that this letter is uncomfortable to read. But discussing the sexual abuse of children should be. It’s when you are no longer uncomfortable that there is a problem. It would be inappropriate if I were to gloss over such a serious issue. There are some things that require an uncomfortable amount of honesty, and this is one of those things.

I have been deeply disturbed by the abuse that has continued to be perpetuated. There have been too many people that have failed to protect the vulnerable; too many people that have instead protected and enabled perpetrators. There have been too many people that have been enablers and facilitators of abuse.

This is a community that YOU owe a duty of care to, Mike. And you too, Merlin. Whether either of you would like to acknowledge it or not, the seats that you sit in are seats of responsibility. In the spirit of transparency, I have CC’d in the staff in AB and BC. I find this necessary as Aaron Farough laboured in both British Columbia and Alberta, and is now residing in the latter.

I am speaking plainly because I know only too well that Aaron can present himself to be somebody else. The perpetrators within this community are not strangers to us; we have known them personally. This means that it is imperative to be sensitive and conscious of the biases we hold. Aaron Farough laboured with you. He spent preps with you; conventions with you; special meeting rounds with you. For some reading, you were companions with Aaron. That means that there are biases you hold that you need to be aware of. It is an advantage for the perpetrator(s) when they have had a prior personal relationship with you. They will use that prior relationship to get what they want. If you aren’t careful, it will make it much easier for the perpetrator(s) to groom and manipulate you.

There will always be an Aaron. He is not special. He is not different from any other perpetrator. The ministry will have to continue to deal with perpetrators as victim-survivors continue to bravely come forward. Therefore, although this email is focused on Aaron’s case, the contents of it will apply to perpetrators (those that are known and those still unknown) in British Columbia; Alberta; in precisely every last province in Canada; and in every single country where this Fellowship has had a presence. Aaron is simply one more perpetrator who is providing you with the opportunity to clarify where you stand. Is it with the perpetrators? Or is it with the victims?

I am clearly communicating where I stand, and I would implore each of you to do the same. It shouldn’t be difficult or scary to stand with victim-survivors. It shouldn’t be a struggle to condemn the SEXUAL ABUSE that is being – and has been – perpetuated by people within this community. It is a demonstration of kindness – to both perpetrators and victim-survivors – to acknowledge the issue; as without acknowledgement, there can be no forward steps taken towards healing.

For those of you that are active field workers, I understand that the authority that you have is limited. However, the perpetrators that are in your field(s) have now become your responsibility. I want you to know that I genuinely feel for those of you that are in the work and are under an immense amount of pressure right now. And I recognise that the burden that has been placed upon you is unfair. Nevertheless, as the law is fallible, there will be some things that will be left in the hands of the field workers. It is up to each of us to do what we can to protect the vulnerable, which often involves going above and beyond what is legally required of us. I have often thought of the Good Samaritan over the past year; and what he was willing to do to help a complete stranger that others had passed by.

I would ask you to consider what Jesus would do. Jesus spoke up for the vulnerable; for the sick; for the needy. I have heard too often that this is an “issue” to be left at God’s feet. I agree that there are burdens that are not ours to carry. And I agree that God is well able to do what needs to be done. That being said, God works through His people. We are tools in His hands. I feel that God has laid a very strong conviction on my heart; which is to protect vulnerable individuals and prevent future persons from being victimised. It’s the same spirit that has led me my entire life; the same spirit that has brought me untold peace and comfort. That’s what has led me to send you this email, Mike. It’s what has moved me to CC in the staff in both provinces, as this letter is addressed to each of you too.

I’m aware that speaking up has often been equated with being disrespectful; especially when addressing those in leadership. However, I would hope that you would encourage people to approach you with their concerns – particularly if they involve the safety and wellbeing of others.

As I previously asked who the “you” was that Aaron referred to in his email, I will clarify that I am addressing you, Mike. And you, Merlin. But in addition, I’m speaking to each one of you reading this. If you are presently in the work, you are occupying a position of authority; whether you asked for it or not, that’s the reality. We each occupy spheres of influence, but there are some that have more influence in this community than others. For those of you that have aligned yourselves with victim-survivors, I thank you from the bottom of my heart. For those of you that are broken-hearted, I pray with you in mind often. For those of you that are heavily burdened, I would encourage you to let peace be your guide.

I sincerely hope that you receive this email in the spirit in which I have written it and I would ask that you please respond, as I am genuinely attempting to reach out to you. I felt an immense amount of peace when I sent a slightly modified version of this email to the workers in Aaron’s field earlier this week. I trust that pressing send on this email will do the same.

Respectfully, Chaylene Reid


Chaylene has an undergraduate degree in English and Sociology and in her final year of Law School. She is also the Advocate Program Coordinator for AFTT.



WINGS Note: Local worker Brady Anderson forwarded the following letter on behalf of Aaron Farough.


Date: 2024-09-16
To:
Subject:Long overdue

As the Subject reads, so are the contents of this letter to each of you.

Shame and pride and guilt are just some of the things that make a person want to disappear from off the earth without a trace. However, God had other plans for me when I was sinful and rebellious but they have been costly! I was trusted by so many of you because of what the Life of Jesus does in our hearts. I laboured among you to encourage that and to try to understand it myself. When I disobeyed, I became a living example of how quickly I lost everything I had in a just a moment. I feel as one who has offended even those considered to be the little ones and am worthy of the millstone about my neck. I’m thankful that in my lowest of days, since failing in my struggle, that I’ve never looked for solutions like Judas did, but understand the path that got him there. I apologize to each of you who have been hurt and feel that I have betrayed you of your trust.

I am thankful that in this hard lesson, God has been merciful! I was a fool to think in my mind that I would never sin to the level of crossing what is unlawful or immoral. That confidence is gone and I realize now, how powerful my nature is when I resist the help of God and his will. I will have some life lasting scars from what I have done to you and to myself. I’m thankful that I was caught and have time left in life to repent, feel the sorrow and change my ways. I live with regret but I trust that God can help me move forward. I know and trust that God can heal your hearts too.

The law has been accurate in handling my offence and has helped bring my problem to a definite head. The Law states that I will be a registered offender for another 19 years. I have no restrictions on who I am around or where I go in my community or others. I report annually where I work/live and at any time I travel abroad.

By the mercy of God, I have been established in a little home, with a caring wife, and an amazing fellowship of friends to meet with. I’m not getting what I deserve, because it should be nothing, but my heart is full and I am humbled.

Sincerely, Aaron Farough

Ex-worker jailed in New Zealand

From https://www.rnz.co.nz/news/national/528876/william-stephen-easton-admits-55-child-sex-abuse-charges-while-member-of-two-by-twos

William Stephen Easton, of Kerikeri, admitted multiple charges of historical child sex abuse when he appeared in the Kaikohe District Court Photo: RNZ/Peter de Graaf

  • A former minister of an underground sect has pleaded guilty to multiple charges
  • The charges are of historical child sex abuse spanning four decades
  • The Kerikeri 79-year-old has been remanded in custody and will be sentenced in December
  • The religious group known as the Two by Twos, or The Truth, is also under investigation
  • The FBI is investigating it for historical child sexual abuse

A Kerikeri man has admitted 55 charges of historical child sexual abuse committed while he was a member of a secretive sect known as the Two by Twos.

William Stephen Easton, known as Bill Easton, was remanded in custody when he appeared in the Kaikohe District Court on Tuesday.

He will be sentenced in December.

The 79-year-old former real estate agent did not seek bail or continued suppression, which means he can now be named.

His offending spanned four decades and took place around the country, involving six victims who were boys at the time. The youngest was 8-years-old.

Easton’s brief appearance before Judge John McDonald this morning was his first because he had previously been too unwell to attend court.

His lawyer, Doug Blaikie, said he was prepared to take part in restorative justice, if that was what the victims wanted.

Easton was a minister of the Two by Twos, also known as The Truth, an underground Christian sect, from 1966 until he was removed from the group’s leadership in 1976.

However, insiders have told RNZ that Easton remained part of the group, attending meetings in members’ homes, until last year.

He was also listed until recently as a real estate agent on the Harcourts Bay of Islands website.

Its director, Scott Cousins, said Easton was no longer with the company.

“Bill Easton advised us of the historic charges against him, which occurred prior to his association with our company. He immediately left our organisation. We were shocked and appalled by these charges and this remains the case,” he said.

Cousins said the company would not make any further comment while the matter was being handled by the courts.

Easton was arrested as part of an investigation into accusations of sex offending by members of the Two by Twos.

The group is being investigated by the FBI.

Police initially charged him with 17 indecent assault and sexual violation offences that occurred between 1964 and 1981, involving four victims.

A further 38 charges were laid this month relating to two more victims.

The Two by Twos have about 2500 members and 60 ministers in New Zealand.

It is not registered as a charity and had no official name or church buildings.

A hallmark of the group is that its itinerant ministers travel in pairs and stay in members’ homes.

Gloriavale Leavers’ Support Trust manager Liz Gregory said it had many markers of a cult, operating underground with no name or buildings, and with many subtle rules that resulted in coercive control.

Earlier this year, the sect’s overseer Wayne Dean confirmed police here were investigating at least one former minister for historical abuse, and the group was aware of 14 cases of allegations against members.

Sect insiders, whom RNZ has agreed not to name, said Easton’s history of sexually abusing young boys was widely known by members and leaders of the group, but he continued to attend meetings until last year.

Bill Easton (back row, second from left, according to the original caption) with other members of the Two by Twos in Masterton in 1968. Photo: Supplied

Bill Easton (back row, second from left, according to the original caption) with other members of the Two by Twos in Masterton in 1968. Photo: SUPPLIED

One said the fact his offending continued for decades across the country, while remaining a member, was a huge concern.

“I hope that it starts to wake some people up about how bad some of these people have been and how [their offending has] been covered up to the extreme.”

The member said Easton had been raised in the sect and understood his family were wealthy contributors.

Records showed he started as a minister in 1966, aged 23, and continued until 1976, when it was understood he was removed from ministry in New Zealand but was still able to attend meetings in people’s homes.

The member said in the 1970s, Easton was also banned from attending the Pukekohe Convention for life, but the reason was kept secret.

“For him to be removed from the work was pretty big back then.”

The member said it must have been bad, given how the deferential the group was to families with wealth and influence.

Group leaders would “turn a blind eye on certain things depending on who you are and how much money you have”.

Easton had two late siblings, who were also ministers and had defended him against allegations.

“It’s probably why he got away with what he did for as long as he did and even long after he left the ministry.”

The earliest charges against Easton relate to offending in Whanganui in 1964.

The next charge related to another victim and occurred in Dannevirke in 1976, after he had been banned from ministry.

The charges showed he also preyed on young boys in Timaru in 1972, in Dannevirke from 1976-81, and Kerikeri from 1980-1990.

The insider hoped the court proceedings would start to bring closure for those victims.

“I think that might actually be very healing for them to hear that he admits what he’s done … that it starts to bring them some healing.”

Meanwhile, Dean has stepped down from his overseer role.

In a message shared with sect ministers that was sent to RNZ by numerous sources, he said: “The burden and weight of responsibility has become too heavy for me. I thought I could manage, but it has built up to such a degree that I feel I need a break for a while to see if I can recover. I do not know how long this might be.”

The message said two men, Tim Hamilton and Dalton McGuiness, would take on the role in Dean’s absence, and would “be working together for your good”.

Hamilton confirmed Easton was a minister in the sect for a decade from 1966 but said he could not provide further information.

“We are unable to make any comments while the case is before the courts.”

“I do wish to reiterate that our heartfelt message to all survivors/victims is one of support and encouragement.

“We recognise they have experienced pain and suffering through no fault of their own. We acknowledge the courage of those who have shared their experience, and are mindful also of those whose voices are still silent, unable to speak of the trauma endured.”


WINGS Comment
Worker lists show that Bill Easton was active in the following areas:

1967 Hauraki Plains
1968 Waikato
1969 Sth Taranaki
1970 Auckland
1971 Dunedin and Central Otago
1972 Auckland
1973 Southland
1974 Sth Canterbury
1975 Wellington

Former member of Two by Twos sect arrested for alleged historical sex offending


A Northland man has been arrested as part of an investigation into alleged historical sex offending that spanned three decades when he was part of a secretive sect that meets in people’s homes.

The religious group known as the Two by Twos, or The Truth, is under investigation by the FBI for historical child sexual abuse. Former members warn it is a highly controlling and insular group, with many unwritten rules.

The Christian sect has about 2500 members and 60 ministers in New Zealand, is not registered as a charity and has no official name nor church buildings.

Ealier this year, its spokesperson confirmed police here were investigating at least one former minister for historical abuse and it was aware of 14 cases of allegations against members.

Police have this month laid numerous charges against a man who was part of the sect.

At this stage, 17 charges of indecent assault have been laid against the man relating to alleged offending against four victims between the 1960s and 1980s.

The 79-year-old man has interim name suppression and is due to reappear before Kaikohe District Court next week.

The sect’s overseer Wayne Dean said they encouraged abuse to be reported.

“Whilst it would be inappropriate for us to comment on any specific case that may be before the courts or in the hands of the police, I can confirm that we as a group encourage and support the reporting of abuse to the authorities, and respect all action taken by the authorities in response to criminal behaviour,” he said.

“Our heartfelt message to all survivors/victims is one of support and encouragement. We recognise they have experienced pain and suffering through no fault of their own. We acknowledge the courage of those who have shared their experience, and are mindful also of those whose voices are still silent, unable to speak of the trauma endured.”

In May, the sect’s Australasian leaders launched a website with information about its response to historical child sexual abuse and a written apology to victims.

The website does not carry any name for the sect but refers to the group as “our fellowship” or “our church”.

Victim advocate Jillian Hishon runs a hotline – The Brave Truth Australia and New Zealand – for abuse survivors in the sect.

“Given the fact that there’s been an arrest I think it will be really encouraging for victims to see this moving forward,” she said.

“It’s really hard for victims to make those reports [to police] but seeing something move forward … is a really good thing.”

Hishon said the hotline had received calls from at least 15 New Zealand people alleging they are victims since the FBI announced it was investigating the global sect.

“Oftentimes for a victim to report to us, they just want to be able to tell their story and be listened to.”

In February, the FBI confirmed it had launched a global investigation into the sect known as the Two by Twos, or The Truth.

“Because the FBI Omaha field office is seeking the public’s help in identifying potential victims, I can confirm an investigation,” the spokesperson said.

“In order to preserve the integrity and capabilities of the investigation, I cannot share any details of the ongoing process. We encourage anyone with information to provide it through its website.”

The FBI said it encouraged reporting from anyone who thought they may have been a victim.

Where to get help for sexual violence

NZ Police

Victim Support 0800 842 846

Rape Crisis 0800 88 33 00

Rape Prevention Education

Empowerment Trust

HELP Call 24/7 (Auckland): 09 623 1700, (Wellington): 04 801 6655 – push 0 at the menu

Safe to talk: a 24/7 confidential helpline for survivors, support people and those with harmful sexual behaviour: 0800044334

Male Survivors Aotearoa

Survivors Network of those Abused by Priests (SNAP) 022 344 0496


WINGS Note:

The Court has ordered name suppression, as is common practice in New Zealand, to protect victims and because of the presumption of innocence until proven guilty. The name suppression may be cancelled at a later hearing.

It is understood that the man was a worker in New Zealand in 1960s – 1970s.

He was a member of the fellowship until he was stood down recently.

Original report: https://www.rnz.co.nz/news/national/526679/former-member-of-two-by-twos-sect-arrested-for-alleged-historical-sex-offending

Amy Williams

Amy Williams, Journalist 8:16 am on 31 August 2024 amy.williams@rnz.co.nz

Darryl Doland Arranging Special Meetings for Offenders

Dear WA, N ID & AK friends and workers,

I am sending you the new workers list for our region, along with the speaking lists for Milltown & Olympia conventions. The call-in numbers for these conventions will be Milltown 720-(Redacted); Olympia 857-(Redacted).

After our conventions, there is a plan to move forward with a few volunteer meetings which offenders and alleged offenders may be eligible to attend and participate in.

Following are some of the practical elements of a volunteer meeting:

  • No children or adults who fit the alleged offender’s victim profile may attend.
  • All attendees will be informed of the type of allegations against the offender or alleged offender.
  • It is strongly recommended for all attendees to get their MinistrySafe certification.

https://forms.gle/dnZiQCVMqPWAfiu6A

  • Offenders or alleged offenders will be required to adhere to a safety plan developed in collaboration with the Safety Team. This safety plan will include appropriate boundaries, consequences for violations, and therapy recommendations.
  • If you are interested in participating in a volunteer meeting, please inform the workers in your field and/or the safety team.

The spiritual elements of a volunteer meeting will be the same as what we enjoy and expect in the rest of our meetings. If a volunteer meeting isn’t a practical option in some areas, offenders and alleged offenders may be able to call in to another volunteer meeting. If you have any questions or concerns about volunteer meetings, please contact the safety team at wanidaksafety@gmail.com.

In 2 Kings 6:15-17, Elisha’s servant went outside and saw a hostile army was surrounding the city, with horses & chariots. He feared it was an impossible situation. Elisha prayed the Lord would open the servant’s eyes, and then the servant saw a hill full of horses & chariots of fire surrounding Elisha. When our natural perspective causes us to fear, the Lord wants to open our eyes to see how much help is on our side and the victory that is assured through Him.

Thanks for your prayers and faithfulness.

With appreciation & care,

Darryl